Salaf (The Pious Predecessors)
The first three generations of Muslims: sahabah, tabi'in, and tabi' al-tabi'in.
Salaf (the pious predecessors, al-salaf al-salih) refers to the first three generations of Muslims: the sahabah (Prophet's companions), the tabi'in (successors), and the tabi' al-tabi'in (successors of the successors). These generations are considered to have had the most authentic understanding of Islam.
The Prophet Muhammad (peace be upon him) said: "The best of people are my generation, then those who follow them, then those who follow them" (Sahih al-Bukhari). In Sunni Islam, there is broad agreement that the salaf's understanding and practice is an important reference for correct Islamic practice.
In prayer matters, the salaf's practice is particularly relevant because they were closest to the Prophet's original teaching. When there is disagreement about a prayer act, all schools of law turn to the salaf's transmitted practice as an interpretive key. Imam Malik based his entire school of law on the practice in Medina (Amal Ahl al-Madinah), which he believed represented a living tradition from the salaf.
Related terms
Tawhid (God's Oneness)
Islamic monotheism — belief in Allah's absolute oneness, the core of prayer.
Raf' al-Yadayn (Raising the Hands)
The practice of raising the hands to the shoulders or ears at specific points in the prayer.
Maghrib (Sunset Prayer)
The fourth daily prayer, performed just after sunset.
Ijtihad (Independent Legal Reasoning)
The independent interpretive effort to derive legal rules from the Islamic sources.
Muezzin (Caller to Prayer)
The person who calls to prayer by reciting the adhan.
Sujud al-Shukr (Prostration of Gratitude)
A prostration to Allah in gratitude, recommended after prayer and upon receiving blessings.